The territory of the spirit and the process of comparison

The reality of Korea's political elite these days shows how Korean education has failed to globalize in the past. In particular, the political power of Korea created in the inner group of prosecutors shows evidence that those who spent their youth suffering from harsh test takers failed to achieve horizontal globalization, immersed only in vertical status rise.

 

If the territory of the spirit cannot be expanded through reading and sports during adolescence, only oneself and one's surroundings are mistaken for being everything in the world in which they live. They do not have an axiomatic sense of purpose or altruism, and compare and compete within the environment they know.

 

An excellent and capable young man has been at work for a long time. He started a work life full of dreams and hopes, but increasingly, he became immersed in the world inside the workplace. The dream disappeared day by day, and only the boss and colleagues settled in the world of the young man. The world he sees more than eight hours a day establishes itself as all his world. The young man repeats the habit of competing for grades with his classmates in school. Then he gets old again fighting for promotion with his co-workers. The young man's ability to lead is gradually disappearing.

 

Leon Festinger, a social psychologist, says that the social comparison process is a universal characteristic of humanity. Everyone on Earth compares themselves to people in socially awkward positions, and doesn't really care about groups up or down. They want to have a big house because they want to look like members of a success group that they are familiar with. The reason they want to buy a large house even if they are forced to because they know the narratives that others are trying to do so even if they are forced to.

 

McGinn's "Where You Live Is You" effect confirms the power of real estate comparison narratives. When the housing market boom reached its peak in the early 2000s, there were no other comparable measures of success that can be easily found on the Internet as they are today.

 

- [NARRATIVE ECONOMICS] BY ROBERT SHILLER -

retranslation

 

In the early 2000s, the real estate fever was severe because the only world that could be compared to others was home.

 

In order to develop young people into global leaders, they must be educated to think globally. Young people with a wide range of spiritual territories will understand both the difficult and the wealthy (without being biased toward ideology), find the most righteous among various religious beliefs, and develop the future without regressing.