While driving buses in various cities, I observed the lives of citizens. I was interested in geography (especially North Korean geography), so I sometimes maintained a living by teaching geography to students. Perhaps that's why while driving a bus, I was busy looking around the urban environment from a human geography perspective.
Bus driving is a necessary task in Korean society, but it is not treated well. In particular, driving neighborhood buses (town buses) was often treated with contempt. In most regions, I understood it as such, but there was an area that was truly disappointing. The experience of a new city near Seoul was very impressive, so I drove a bus once again to confirm it in six years.
The city's horizontal shape was orthogonal, so it stretched straight like a checkerboard, and the city was mostly made up of apartment complexes. Many local residents were impatient and despised the bus drivers, perhaps because of the assimilation of the monotonous and straight horizontal shape. On the other hand, a city had a complex and diverse environment because of the mixture of new towns and old cities. In some cities with a lot of old cities, bus drivers were recognized as 'needed neighbors', so I lived with affection in those cities. The affectionate city was Uijeongbu.
On the other hand, it is said that in order to maintain the comfort of a bed city, a law was enacted to reject occupations that produce fundamental added value, such as manufacturing, from the beginning. As a result, the residents' pride in the living environment was immense. Buses, on the other hand, seemed to be viewed as a means of threatening the comfort of the residents, not as a means of living for convenience. They even rejected bus drivers' use of toilets, citing that the end points of electric and gas buses were noisy and uncomfortable.
Residents in their 30s and 40s engaged in economic activities in Seoul and maintained the city's economic status when the new city was created. However, 20 years later, the time to retire from economic activity has come, and it seemed to me that the residents were clearly worried about a lot of worries and uncertainties about the future. Of course, a decline in real estate prices, which were the source of residents' pride, was also expected.
It is just Korea and Japan. In Korea and Japan, where Confucian culture and class society were strong, many people preferred economic activities through real estate investment rather than labor activities. I can't say it, but the act of making money by working was instinctively contemptuous. When Japan, which was blocked from exporting due to the Plaza Agreement, lowered interest rates to stimulate the domestic market, the people took out loans and instinctively invested in real estate. This phenomenon is true in both Korea and China. However, because China considers land as public property, the phenomenon only occurred in buildings, and the bad ending is different from that of Korea and Japan in the short term.
As everyone knows, Japanese and Korean politicians showed policy interests focused on the real estate sector for short-term governance goals, and the low fundamental value and accumulated national wealth like Ponzi scheme was going to explode like a bomb one day.
Korea should not follow Japan's path. And Korea can revive only when the ideology of respecting fair work is internalized to the people. In the past, the reason why the Park Chung-hee administration in Korea was so successful was the endless encouragement of work and technology. Now, the types and technologies of work have become very advanced, and although they have become more advanced, their basic properties will remain the same. There is only one reason why the bizarre government that was broken last time became bizarre. It ignored the substance and pursued illusions.
